The Abakuá Secret Society
In Cuba, those persons belonging to the secret masculine society Abakuá are known as abakúa or ñañigo.
This
kind of society is unique in the American continent. This association
was founded in the first decades of the 19th century, a hostile moment
for the slaves and the black persons. The form they found to avoid the
repression and the harassment was a mutualistic religious group.
The
first society composed by white persons was founded in the early 19th
century and it was named Akanarán Efó Muñón Ekobio Mucarán. The founder
was Andrés Facundo de los Dolores Petit, well known by his contribution
to the Regla de Palo, and the elaboration of the conceptual body and
ritual of the Kimbisa variant.
The antecedents of the abakuá or
ñañiguismo are in the secret society that existed in Nigeria, Calabar.
Its organization and content have the roots in the African legend that
tells the story of the violation of a secret by a woman: the princess
Sikan. She found the sacred fish Tanze and reproduced the roar in the
sacred drum Eku.
The ñañiguismo can not be separated of the
African believes about the existence of ancestor (spirits), thats why in
all the ceremonies they are called to guaranty the development of the
ritual according to rigorous liturgical norms. Its symbolic
representation is the ireme or diablito.
All the activities of
the cult are made in the temples. In all the rituals are used lines and
graphics known as Ekeniyo which are an ideological –graphical system
of signs to immobilize and attach the representation of global events.
These symbols are painted with yellow and with yeast and they are
divided in three categories: the Gandos, the Signs or Anaforuanas and
the Seals.
The ñañigismo has several hierarchies. The Indisime is
the applicant to enter into a potencia, the Obonekué is an already
initiated man. The Plaza is a everlasting hierarchy with a relevant
position in the juego. This person is in charge to preserve and to make
follow the norms and ritual and social principles. The Iyamba, Mokongo,
Ekueñón, Nkrikamo and Nasako have the title of Plaza. Only men are
admitted in the secret society Abakua.
If you ask among its
members about the concept of Man they will reply: " It is not about
those who are not homosexual but, those who reflect the purest dignity
of the human beings, laboriousness, fraternity, joy, rebelliousness
against injustice, and follower of the moral codes established by the
ancestors, the pioneers of the Abakua; it is the good father, the good
son, the good brother, the good friend.
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